Wonderful Book Enchantment: Sarah, Plain and Tall by Patricia MacLachlan

Hey, everyone! This is my 59th book recommendation.  Also, in case you’re wondering the blue links, are Amazon affiliates. Here are some other book recommendation blog posts: http://lilliandarnell.com/2018/01/16/wonderful-book-enchantment-starfields-by-carolyn-marsden/http://lilliandarnell.com/2017/02/20/books-i-recommend-fortune-cookie-fortunes-by-grace-lin/, and http://lilliandarnell.com/2016/06/12/books-i-recommend-the-biggest-snowball-ever-by-john-rogan/. I hope you enjoy!

1. Abel’s Island by William Steig

2. Dream Soul by Laurence Yep

3. Magic Night by Isobelle Carmody

4. 12 Again by Sue Corbett

5. Ruby Fuzzybrush’s Star Dance by Daisy Meadows

6. The Hour of Magic by Geronimo Stilton

7. Rosie Gigglepip’s Lucky Escape by Daisy Meadows

8. Olympia the Games Fairy by Daisy Meadows

9. Good Queen Bess by Diane Stanley and Peter Vennema

10. Half-A-Ball-Of-Kenki by Verna Aardema

11. From Caterpillar to Butterfly by Deborah Heligman

12. Getting To Know Scratch by Jeanne Nagle

13. Baby Cakes by Sheryl Berk and Carrie Berk

14. The Candymakers and the Great Chocolate Chase by Wendy Mass

15. Poppy the Piano Fairy by Daisy Meadows

16. Phoebe the Fashion Fairy by Daisy Meadows

17. Rebecca the Rock ‘n’ Roll Fairy by Daisy Meadows

18. Rani in the Mermaid Lagoon by Lisa Papademetriou

19. The Cupcake Club by Sheryl Berk and Carrie Berk

20. Broken Birthday by Courtney Sheinmel

21. Moonsilver by Kathleen Duey

22. Beck Beyond the Sea by Kimberly Morris

23. Forest Has a Song by Amy Ludwig Vanderwater

24. S.O.S by Gordon Korman

25. Two Friendship Tales by Lisa Papademetriou and Kimberly Morris

26. Emily Windsnap and the Land of the Midnight by Liz Kessler

27. Edward’s Eyes by Patricia MacLachlan

28. The Mystery of the Traveling Tomatoes by Gertrude Chandler Warner

29. The Ice Diamond by Paula Harrison

30. Icing on the Cake by Sheryl Berk and Carrie Berk

31. Beauty and the Beast by Wendy Mass

32. Rita the Frog Princess Fairy by Daisy Meadows

33. Song of the Swallows by Leo Politi

34. Dat-so-la-lee by Gayle Ross

35. Waiting For The Magic by Patricia MacLachlan

36. Sarah, Plain and Tall by Patricia MacLachlan

37. Skylark by Patricia MacLachlan

38. The Mermaid’s Purse by Patricia Polacco

39. Finding Winnie by Lindsay Mattick

40. Mack Made Movies by Don Brown

41. Miss Hunnicutt’s Hat by Jeff Brumbeau

42. When The Moon Is Full by Penny Pollock

43. Esquivel by Susan Wood

44. In The Moonlight Mist by Daniel San Souci

45. My Treasury of Fairies and Elves by Nicola Baxter

46. Thank You, Mr. Falker by Patricia Polacco

47. Someone For Mr. Sussman by Patricia Polacco

48. The Junkyard Wonders by Patricia Polacco

49. The Pet Fairies to the Rescue! by Daisy Meadows

50. Pet Parade by Daisy Meadows

51. Grandpa’s Great Escape by David Williams

52. The Left-Handed Fate by Kate Milford

53. Uncle Monarch And The Day Of The Dead by Judy Goldman

54. Look Up! by Robert Burleigh

55. Vile Verses by Ronald Dahl

56. Fairy Drawing Book by Ralph Masiello

57. Nicole the Beach Fairy by Daisy Meadows

58. Olivia the Orchid Fairy by Daisy Meadows

59. Louise the Lily Fairy by Daisy Meadows

60. If You Grew Up With George Washington by Ruth Belov Gross

61. Ida M. Tarbell by Emily Arnold McCully

62. Rosalie the Rapunzel Fairy by Daisy Meadows

63. Tooth Bandits by Sam Hay

64. Be A Star! by Heather Alexander

65. Miranda the Beauty Fairy by Daisy Meadows

Books I Recommend: Who Was Queen Elizabeth? by June Eding

Hey, everyone! This is my 35th book recommendation list. I hope you enjoy!

1.  Who Was Queen Elizabeth? by June Eding

2. The Great Canoe by María Elena Maggi

3. Galileo by Paul Hightower

4. Who Was Julia Child? by Geoff Edgers and Carlene Hempel

5. So Far from the Bamboo Grove by Yoko Kawashima Watkins

6. Christmas Tapestry by Patricia Polacco

7. Elizabeth Blackwell by Barbara A. Somervill

8. Christmas Fairy Tales by Neil Phillip

9. Mrs. Piggle-Wiggle’s Magic by Betty MacDonald

10. A Long Walk to Water by Linda Sue Park

11. Peppermints in the Parlor by Barbara Brooks Wallace

12. The Perils of Peppermints by Barbara Brooks Wallace

13. The Light Princess by George Macdonald

14. Hello, Mrs. Piggle-Wiggle by Betty Macdonald

15. Hitty by Rachel Field

16. Look Into My Eyes by Lauren Child

17. Anastasia at this Address by Lois Lowry

18. Hooray for Hollywood by Dave Warner

19. The Thirteenth Princess by Diane Zahler

20. Lilly and the Pirates by Phyllis Root

21. Tsunamis and Other Natural Disasters by Mary Pope Osborne

22. Magic by the Lake by Edward Eagle

23. Red, White, and Achoo! by Nancy Krulik

24. A Simple Gift by Nancy Ruth Patterson

25. St. Peter’s Umbrella by Kálmán Mikszáth

26. All’s Fair by Nancy Krulik

27. Friend in Need by Dave Warner

28. Before Green Gables by Budge Wilson

29. A Single Shard by Linda Sue Park

30. Rocks And Minerals by Chris Pellant

31. Thumbelina by Lauren Mills

32. Apple Pie by Gennady Spirin

33. Scarlatti’s Cat by Nathaniel Lachenmeyer

34. Elena’s Serenade by Campbell Geeslin

35. Mockingbird by Kathryn Erskine

36. Everything Rocks And Minerals by Steve Tomecek

37. Toby and the Snowflakes by Julie Halpern

Books I Recommend: The Secret of the Indian by Lynne Reid Banks

Hey, everyone! This is my 33rd book recommendation. I hope you enjoy my book recommendation list!

1. The Secret of the Indian by Lynne Reid Banks

2. The Halloween Tree by Ray Bradbury

3. How to Write Your Life Story by Ralph Fletcher

4. The Quilt by Gary Paulsen

5. Great Good Summer by Liz Garton Scanlon

6. Chester Cricket’s New Home by George Selden

7. Fashion Drawing Studio by Mari Bolte

8. Fairy Drawing Book by Ralph Masiello

9. My Name is Yoon by Helen Recorvits

10. A Picnic in October by Eve Bunting

11. Facing the Hunchback of Notre Dame by L.L. Samson

12. The Little Secret by Kate Saunders

13. Who Is Maria Tallchief? by Catherine Gourley

14. Riding Freedom by Pam Muñoz Ryan

15. Disney Princess by Beth Landis Hester and Catherine Saunders

16. Winter’s Gift by Jane Monroe Donovan

17. Super Simple Paper Airplanes by Nick Robinson

18. The Essential Villains Guide by Glenn Dakin

19. The Ancient Persians by Virginia Schomp

20. The Animal Tale Treasury by Caroline Royds

21. Clara Schumann by Susanna Reich

22. Butterfly Tree by Sandra Markle

23. Titanicat by Marty Crisp

24. Felicity Saves the Day by Valerie Tripp

25. Changes for Felicity by Valerie Tripp

26. Felicity’s Surprise by Valerie Tripp

27. December Dog by Ron Roy

28. Confessions of a Bitter Secret Santa by Lara Bergen

29. My Life in Pink & Green by Lisa Greenwald

30. Horrible Harry and the Mud Gremlins by Suzy Kline

31. The Wishbone Wish by Megan McDonald

32. The Luckiest Girl by Beverly Cleary

33. The Water Sprites by Emily Rodda

34. Cartwheeling in Thunderstorms by Katherine Rundell

35. Texas by Jeanne Nagle

Books I Recommend: The View From Saturday by E.L. Konigsburg

Hey, everyone! This is my 30th book recommendation. I hope you enjoy!

1. The View of Saturday by E.L. Konigsburg
2. Grace Makes It Great by Mary Casanova
3. Benny Uncovers A Mystery by Gertrude Chandler Warner
4. Wishing the Moon by Michael O. Tunnell
5. Grace by Mary Casanova
6. My Secret Guide to Paris by Lisa Schroeder
7. The Perfect Place by Teresa E. Harris
8. Danger in the Darkest Hour by Mary Pope Osborne
9. A Pinch of Magic by Kiki Thorpe
10. Remembering Mrs. Rossi by Amy Hest
11. Searching for Candlestick Park by Peg Kehret
12. The Mystery of the Star Ruby by Gertrude Chandler Warner
13. The Vampire Mystery by Gertrude Chandler Warner
14. Hound Dog True by Linda Urban
15. The Leap by Jonathan Stroud
16. I’m Too Fond of My Fur! by Geronimo Stilton
17. Vincent Van Gogh by Jan Greenberg and Sandra Jordan
18. Ripley’s Believe or Not! Kids & Silly Stories by Ripley Company Inc.
19. Vincent Van Gogh by Sean Connolly
20. Who Was Queen Victoria? by Jim Gigliotti
21. Vincent Van Gogh by Mike Venezia
22. Van Gogh by Shelley Swanson Sateron
23. Moon Plane by Peter McCarty
24. Walking to School by Eve Bunting
25. The Khan’s Daughter by Laurence Yep
26. The World Almanac for Kids 2011 by Infobase Publishing
27. Jacket by Andrew Clements
28. Hit & Miss by Paul Mantell
29. Johnny Appleseed by Will Moss
30.  If Stones Could Talk by Marc Aronson
31. Marking A Millennium by Betsy Maestro

Halloween History Around the World

Hi there! I’m doing a special blog post for Halloween but it’s a little late. Hope you enjoy anyway!

In Austria, some people will leave bread, water, and a lighted lamp on the dinner or kitchen table when they go to bed at night. The reason why they leave bread, water, and a lighted lamp on a dinner or kitchen table is that they believed by doing so the objects on the table would welcome the dead souls back to earth for this particular night is a night of strong cosmic energies. In Austria, Catholics celebrate the entire portion between October 30 and November 8 as Seleenwoche or All Souls’ Week.

On All Saints’ Day, Catholics attend church services in honor of the saints, the martyrs and those who have died for the Catholic faith. Some people may also visit their family’s graves to beautify the graves with wreaths and small lanterns. Sometimes, a mass is said at the gravesite and the grave is sprinkled with holy water.

On November 2nd which is All Souls’ Day, Catholics attend a special Requiem masses, where they can remember the people who may be close to them that have died. Prayers for the dead are said and votive candles are lit to honor their memories. In Belgium, people believed that it was bad luck for a black cat to cross your way.

Some people believed that it was unlucky for a black cat also to come into their homes or travel on their ships. In Belgium, people light candles in memory of their spiritless relatives. In Great Britain, everyone wants to welcome the friendly spirits with special soul-cakes for them.

When children in costumes called upon their neighbors’ homes on Halloween they would be given soul-cakes also! In some parts of Britain, Halloween was known as Mischief Night in the past. It was a night for mischief making.

People would take the doors off their hinges on that night. The doors were often tossed into ponds, or taken a long way away. In England, it is said that elves rode on the backs of the villagers’ cats. The cats had fun but the villagers didn’t and would lock their cats up so that the elves couldn’t catch the cats.

Children were told not to sit in the circles of yellow and white flowers where fairies have danced as they may be stolen by the fairies. It was also considered bad to sit under the hawthorn tree because the fairies loved to dance on the hawthorn tree and if the children saw them, their tempers would be prickled. In England, the black cat was considered to be good luck and a white cat was considered to be bad luck.

In England, children make punkies out of large beets. The children cut out a design of their choice into the beet. The children carry them through the streets and sing the Punkie Night Song afterward.

The children knock on doors and ask for money. In some parts of England, turnip Lanterns are placed on gateposts to protect homes from the evil spirits. In England, Halloween was nicknamed, Nutcracker Night or Snap Apple Night.

Families would sit before a great fire in the hearth, roasting nuts and eating apples. The families told stories and played holiday games. It was an evening of great fun and merriment.

In England, they continued to practice their deep-rooted, ancient pagan rites well after the arrival of Christianity in the middle of the sixth century. The Church fathers had become concerned that the popularity of non-Christian festivals was growing at the expense of Christian holy days. Pope Gregory I, in 601 issued a decree to his missionaries about the faith and customs of the people whom he wanted to convert to Christianity.

Gregory knew that it would be impossible to eradicate the beliefs of the natives totally and so suggested to his priests that they convert them whenever possible. If the native people worshipped at a well, or sacred grove, Gregory informed his missionaries to enshrine them to Christ and let the worship continue. Gregory’s successor Pope Boniface IV in 609, declared May 13 All Saints’ Day.

Unfortunately, while pagans were happy to add All Saints’ Day to their calendar, they were unwilling to give up their existing festival of the dead and continued to celebrate Samhain. Intent on eliminating the ongoing power of the pagan beliefs, Pope Gregory III followed in the footsteps of the earlier Christian leaders and intentionally united the Christian All Saints’ Day to the festival of Samhain. He then moved All Saints’ Day to November 1, which became more commonly known as All Hallows.

Because Samhain had traditionally fallen the night before All Hallows, it eventually became known as All Hallows’ Even’ or Halloween. Previous church leaders to Gregory III discouraged the Samhain tradition of wearing frightening costumes, but Gregory decided to allow people to dress up in honor of the saints. Other traditions, such as begging for food and kindling, were made legal by the Church, providing that any food that was given to the beggars would be given to the poor, rather than to appease the evil spirits.

The Church also added a second day to the festival that fell on November 2 and was called All Souls’ Day and was dedicated to the souls of those who are still left in purgatory. These souls had to endure the punishment of purgatory for their sins. It is believed that the lighting of candles and the saying of prayers for the dead would shorten the time they were to suffer in purgatory before they would rise to heaven.

The tradition of begging for food soon was replaced with souling or Soul Caking. The idea was for children to go from door to door asking for money to give to the poor and a soul cake to have for themselves. Every cake they would receive, the children would say a prayer for the souls of the dead.

Soul cakes were called several different names throughout England such as Saumas or soul mass cakes which were dark fruitcakes, another cake was covered in caraway seeds and made into a bun. In North England, the tradition of lighting bonfires was central to the Halloween celebration. Superstition was still very strong as a result of the aftermath of the witch-hunts; witches were believed to take to the air to harass everyone at Halloween.

Halloween was called Tan Day for the township of Lancashire. Tan Day was named as it was the Celtic tein, or fire and pitchforks full of burning hay were flung into the air to scare the witches. Another reason was the heat and the smoke of the bonfires would also drive away any airborne witches.

In Canada, people welcome trick-or-treaters by placing pumpkins called jack-o’-lanterns in their windows. Also in Canada, it is bad luck for a black cat to cross your path, enter your home, or even enter your ship. In Canada, people give trick-or-treaters treats to make sure they are not being played a trick on.

Children also make Jack-o’-lanterns for Halloween. Dressing up as witches, ghosts and beasts for trick-or-treating is done also. It was believed these costumes would protect people from bad luck.

Thousands of years ago there was a tribe of farmers called the Celts. They knew that the sun helped make their crops grow, so when autumn came the sun began to fade and they believed that the sun would be winter’s prisoner for six months. They were worried that the sun would not return so to make sure it did they held a festival on October 31.

During which, they asked the sun to return safely in the summer. All the cooking fires were put out and a huge bonfire was lit on the hillside. Here they prayed the sun would shine brightly after winter was over.

The next morning, they would return to the hillside take a piece of the burning wood from the remains of the bonfire and light new fires so as to bring good luck. Feasts were held over the new fires and people would dress up in costumes made out of animal skins. It was believed these costumes would protect people from bad luck.

This is how Halloween is said to have begun and is still celebrated today. Cats were considered by the Celts to be spirits and that cats could predict the future. In Ireland, the black cat was considered to be bad luck and if it crosses your path while walking or crosses the threshold of your home or ship it was considered bad luck.

In Ireland, children would cut scary faces into hollowed-out turnips, large rutabagas, or potatoes. Then place a candle inside them. Children once enjoyed throwing cabbages and turnips at doors at Halloween time.

Smashing bottles near windows was also done for fun. The Celts referred to Halloween as The Samhain Festival. It was during this time that you would lead your livestock home from summer pastures to the winter shelters.

Samhain Eve was a time when the veil between the worlds of the living and the dead grew thinner, and ghosts ventured toward the warmth if people’s homes and hearths. On the Eve, the Celts built bonfires in memory of their departed ancestors and left food and drinks on their tables overnight for eating by the ghosts. The tenth-century abbot of Cliny Odile changed Samhain’s name to All Saints’ Day.

October 31 became All Hallows’ Eve or Hallowes’ Even, and eventually would become Halloween. Halloween is now for the children, whose practice of trick-or-treating has its roots in the English custom of soul-caking. From medieval times onward, poor people would beg door-to-door for spiced cakes that the householders would award as payment for prayers the beggars promised to say for the householders’ ancestors.

This song was referred to as the soul-cakers song. In Ireland, they continued to practice their deep-rooted, ancient pagan rites well after the arrival of Christianity in the middle of the sixth century.

The Church fathers had become concerned that the popularity of non-Christian festivals was growing at the expense of Christian holy days. In China, the Halloween festival is known as Teng Chieh in which food and water are placed in front of photographs of relatives of people. Bonfires and lanterns are lit to light the spirits path back to earth.

Another Halloween festival is called The Feast of the Hungry Ghosts. In China, the souls of the dead, particularly
during the seventh lunar month, wander the earth in search of affection. They are known as the hungry ghosts because of their hunger for recognition and care.

The number of souls is usually increased by those who died unnatural deaths, and who may not have been given a proper burial or burial place which their families could visit in order to pay them respect. Other such Hungry ghosts that are abroad during this month are the spirits of people whose families had either died out or who showed no concern for their welfare in the beyond. Bereft of comfort, they feel abandoned and, lacking ancestral worship, may turn malignant and become powerful threats to the living.

The purpose of the Festival of the Hungry Ghosts, is dedicated to the earthbound spirits. It’s purpose is to make them feel welcome and to satisfy their spiritual hunger. This will placate any possible anger they might have and gain their gratitude.

In the sacred ritual of the day, the spirits are offered joss sticks, food and gifts. The gifts that are made of paper represent objects with which they were familiar while on earth and are intended to make them feel at home. Paper money is burnt on their behalf, to pay for their expenses in the netherworld.

Fires are lit to light the way for the hungry ghosts and a gesture of welcome. In Czechoslovakia, chairs are placed by the fireside. There is a chair for each family member and one for each family member’s spirit.

In Germany, people put their knifes away. This has to be done so they don’t risk hurting the returning spirits.
In the regions of Bavaria, Austria, and Southern Germany, Catholics celebrate the entire period between October 30 and November 8 as Seleenwoche or All Souls’ Week. In Hong Kong, there is a festival similar to Halloween.

During the Hungry Ghosts Festival or Yue Lan, ghosts and spirits roam the world for 24 hours. Some people burn pictures of fruit or money. This was believed to reach the spirit world and comfort the ghosts on this day.

In Italy, they make cakes in the shape of beans. These cakes are called Beans of the Dead. In Southern Italy, families prepare a special feast for the souls of the departed on All Souls’ Day.

When the family came home to find that their offerings hadn’t been consumed it meant that the spirits disapproved of their home and would work evil against them during the coming year. In Italy, November 1 has become a public holiday. In Japan, O-Bon festival celebrates the memory of the dead relatives.

Food and water is placed in front of photos of the dead. Bonfires and lanterns light the spirits’ path back to earth. O-Bon celebrated by some people from July 13-15 and others from August 13-15, O-Bon gets its name from the Sanskrit word for “to hang upside down.”

It refers to a legend about a Buddhist monk who is deep in meditation was able to see his long-lifeless mother hanging upside down in the Buddhist equivalent of misery. This was her punishment for eating meat during her lifetime which is a Buddhist taboo and refusing to repent of it. The monk was holy enough to go to misery and buy his mother’s passage to Nirvana with some of his own excess goodness.

On the first day of O-Bon, people decorate their loved ones’ graves with fruit, cakes, and lanterns. On the second day, spirit altars or they are referred to tamadana are assembled at home. Atop a woven rush mat stand the ancestors’ memorial plaques, tempting vegetarian dishes, and cucumbers carved to represent horses on which the spirits are invited to ride.

On the third day, whole communities gather for the bon-odori, a hypnotic, slow dance that moves in concentric circles or multiple lines. Hundreds of people often dance together. As evening falls, tiny paper lanterns are set adrift on river or sea: these omiyage gently light the spirits way back to the other shore.

Buddhist Japanese remember their dead at the time in autumn of equal days and nights. The festival that is celebrated is called Higan. It is a time when people visit the graves of friends and family who are dead.

They tidy up the area and think about the dead people. In Mexico, they have picnic lunches on the graves of their relatives. As this is a day of remembrance, happiness and celebration.

They bake bread and make candy in the shape of skull and crossbones, a casket, or a skeleton. The children run through the streets with lanterns and ask for coins. People light bonfires, set off firecrackers, and hang lanterns on trees to guide the souls of the dead home.

In Mexico, All Saints’ Day is devoted to all the departed children. This is a prelude to November 2’s Dia de los Muertos, Day of the Dead which is a national holiday on which all the grown-up ghosts will be arriving in full force. The littler ghosts get a head start.

To help them find their way back to the homes where they once lived, parents and still alive family members often shoot off firecrackers. In some parts of Mexico on this night, they strew a path of flower petals from the graveyard to the front porch. Mexico’s Day of the Dead calls for happy all day picnics beside the graves of dead relatives.

At home, people assemble little altars called ofrendas, stocked with the departed loved ones favorite foods and drinks, their photos, and other memories, as well as candles and pungent marigolds, a flower long associated with death. The Mexican custom of Erecting Day of the Dead altars has caught on north of the border, where the altars serve as the focus of ancestor rituals and memorials.

In Mexico, October 27 is the Feast of the Holy Souls or Fiesta de las Santas Animas, families begin the fiesta by cleaning their relatives’ graves and adorning them with pine needles and flowers. The families assemble a temporary altar near the gravesite, stocking the altars with candles and all kinds of foods such as meat, beans, chilies, salt, tortillas, fruit and sometimes adult beverages. Each person in the family then takes turns in talking to the departed spirit, offering it the food and assuring it that it is loved.

The ceremonies go on for several days, as every family has more than one grave to attend to. In the United States, trick-or-treaters are welcomed by placing lighted pumpkins known as jack-o’-lanterns in their windows. The North American tradition of trick or treat comes from the original idea that you must be kind to dead ancestors or they will play a trick on you.

Neopagans of North America honor their ancestors on October 31. It was once believed that on this night any souls who had not yet passed into the paradise of the summer lands might return to wander the streets and visit their old homes once more. Neopagans celebrate the festival today as a turning point between the old and the new year, as well, the date of October 31 as the gateway between the worlds.

Many neopagans also believe that on the eve of Samhain, the veil that separates each world that of the living and that of the dead is at its thinnest and that on this night, there is a better chance of being successful in communicating with their ancestors. In the Philippines, people will light candles in the memory of their dead relatives. In Poland, doors and windows are left open to welcome the spirits or the visiting souls.

In Portugal, they have feasts of wine and chestnuts at the cemetery. In Portugal, they bake special sugar cakes with cinnamon and herb flavoring. Parentalia the Roman holiday dedicated to honoring dead family began precisely at the sixth hour on the thirteenth day of February and lasted a full nine days afterward.

These English parental days weren’t a spooky time for the average Roman citizen. Rather, these were days of obligation and feasting, quiet and respectful, introspective, like a wake. During the Parentalia, all temples were closed, weddings were forbidden, and governmental magistrates uncharacteristically appeared in public devoid of the insignia of their office.

People visited their parents’ and other relatives’ graves, bringing objects such as milk, wine, honey, oil, and spring water. Some brought sacrificial blood from the bodies of black animals. They decked the graves with roses and violets.

Dining with the dead at the grave site, the celebrant would offer the traditional greeting and farewell of the holiday which is Salve, sancte parens and Hail, holy ancestor. The Vestal virgins, the priestesses who tended the goddess Vesta’s shrine in the Forum performed rites of their own at the Parentalia. The senior Vestal paid a ceremonial visit to the group’s parental tomb which was the early Vestal, Tarpeia.

On May 9 is the Lemuria a festival held to remove the more hungry ghosts. The Lemuria is a festival held for homeowners to rid their homes of resident lemures. A celebrant would walk through the house barefoot at midnight walking from room to room with one hand upheld in the fig gesture which is the thumb held between the second and third fingers.

The celebrant’s mouth would be filled with dried black beans which he would spit out one by one as he walked. The beans were used as ghost bait. As he walked he would spit a black bean out and say the chant nine times: With these I redeem myself and mine.

The idea was that the lemures would be following him, eating the beans that had been spat out by the celebrant. While the celebrant was walking around with the ghosts following him people weren’t to look back during the ritual. Once the celebrant had come full circle, he would wash his hands thoroughly then he would beat brass pans together making as much noise as possible so as to bid the lemures leave.

A festival held called Feralia is much like the Day of the Dead ceremony. The name feralia comes from the verb ferre meaning to carry, or to ferry. The Roman families would go to the ancestral graveyard, ferrying offerings.

The reasons was that they believed the ghosts were hovering around the graves, so they take food to extinguish the pyres. Once the ancestors were honored and fed, comes the ceremony Caristia from the word Cara meaning dear. This was a holiday to re-affirm, a day of affectionate family reunions.

All fighting was forbidden, old feuds would be forgotten, and sibling rivalries would have to be set aside. In Russia, the blue cat is said to bring good luck. Blue cats like the Russian Blue, British Blue and Burmese.

In Scotland, Soul Cakes were known as Dirge Loaves and were flat, round buns of oat flour. Scottish superstitions ran deeper and darker than most. In memory of the fact that Scotland had been the only country to burn to death its supposed witches, children in Aberdeenshire would run around their villages, banging on doors and shouting.

This practice continued until the early twentieth century. Effigies of witches were burned on the Halloween bonfire. A dummy of an old woman called the shandy Dan was wheeled in a cart to the center of a large gathering of villagers and then tossed onto the fire with much celebration.

They also smashed bottles near windows. March 13-19 in Spain is Las Fallas which is in honor of St. Joseph whose feast day is on March 19. There are fireworks, bullfights, music, costumed revelers and parades.

Giant models of people or papier-mâché effigies called ninots are stuffed with fireworks and burned. The bonfires and burning of effigies is done to blazing away the last vestiges of winter and welcoming the glow of the summer Sun. In Australia, they celebrate Guy Fawkes Eve as the day for Halloween or as it is also known Mischief Night or Danger Night.

On this night, it is a day for children to create mischief by doing tricks or getting a treat. It is not widely done in Australia as it is in America and elsewhere, in fact most children in Australia celebrate it as dancing at their schools or in other activities. Not as a day to create lawless or other mischief.

In Estonia, folktales tell of unsuspecting people who wander into village churches on All Saints’ Day night only to find all the pews filled with ghosts who sit and kneel attentively while a ghostly priest celebrates mass at the altar. French bellmen would walk through the streets warning of the arrival of, “The spirits are about to arrive!” Once everyone heard this they would all hurry to bed and shut their eyes.

Today, the French children beg for flowers with which to decorate churches and the graves of loved ones. In Guatemala, the advent season is a time of men dressing up as the devil in costumes playfully chasing children through the streets. To bring the season to a close on December 7, people are to light bonfires in front of their homes.

They would toss accumulated garbage and other debris onto these. In the City, fireworks explode into the night. This event is called the Burning the Devil or La Quema del Diablo.

Saint Martin’s Day, November 11th, is a celebration in Holland has a lot in comparison to “trick-or-treating”. People in Holland go around getting treats by ringing on some doorbells, singing songs for which they are given sweets or tangerines. They go around with lanterns and here is one of the songs they sing:

Elf November is de dag,
Dat mijn lichtje,
Dat mijn lichtje.
Elf November is de dag,
Dat mijn lichtje branden mag.

Those were the words to the Sint Maarten Song. This is the story of why the Dutch celebrate Saint Martin. It was a dark and stormy night.

Martin was quite alone on that dark stormy night. He only had a cloak and a singular piece of bread. He was returning home when suddenly a poor and homeless man appeared in the darkness.

Martin felt pity for the man and gave him half his piece of bread, and half his cloak and offered him hospitality in his home. Now he is called Saint Martin and is known for his kindness to the stranger. That is why they celebrate Saint Martin’s Day.

It is popularly a night for mischief and is called Mischief Night or Danger Night, which is on November 5th. The Odo Festival is held to mark the return of the dead which is the Odo to those still living, this occurs in the village of Igbo, Nigeria. The festival has three stages.

The first stage is observed with ritual celebrations and festivities to welcome those returning from the spirit world. The spirits stay for six or more months. Their departure is an emotional affair as they will not return for two years.

There are Odo plays featuring different characters in costumes. Most roles are by men with women as chorus members and as spectators. Children in Sicily go to bed on November 1 well aware that outside, in all the graveyards, the dead are rising from their tombs and coming like Santa Claus to deliver candies, cookies, and gifts to leave for them in celebration of All Saints’ Day.

On All Souls’ Day, the Sicilian chefs mark the holiday with almond-flavored “bones of the dead”, bone-shaped biscotti, with molded-sugar dolls, and with fave dei Morti, little Venetian cookies in the shapes of fava beans, a legume associated since ancient times with rites of the dead. Vu-Lan or Wandering Souls’ Day is a festival celebrated by all Vietnamese. When a person dies, it is believed their soul goes to inferno where it is judged and, depending on the person’s behavior on earth, is sent to heaven or kept in inferno.

Souls in inferno can gain release by the prayers of the living. Wandering Souls’ Day is the best time for these rituals. Inferno’s gates are opened at sunset and the bare hungry souls fly out, returning to the family altars.

Tables are spread with a meal for the ancestors and ‘wandering souls’, and incense sticks and votive papers are burned. This takes place in large rooms or outdoors so there is plenty of room for the ‘wandering souls’ who have no relatives, or whose relatives have forgotten them. In Wales, people build Halloween fires on the Vigil of Samhain.

The celebration is very somber. Each of the family is to write his or her name on a white stone which is then thrown in the fire. Then all of the family members march around a fire, praying for good fortune.

The next morning, after the fire has died out, each member sifts through the ashes to search for the stone. If any stone is missing, it means that the spirits will call upon the soul of that person during the coming year.

I got this photo at http://www.dltk-teach.com/minibooks/halloween/felt.h2.gif but I got this orginally at Google Images.

Pumpkin Pictures

Source I Used:

http://www.jackolanterns.net/traditions.htm

Books I Recommend: Criss Cross by Lynne Rae Perkins

Hey there! This is the 25th book recommendation list! Thanks so much!

1. Criss Cross by Lynne
Rae Perkins
2. Like the Willow Tree by Lois Lowry
3. Pearl the Cloud Fairy by Daisy Meadows
4. Crispin by Avi
5. Vacation Under the Volcano by Mary Pope Osborne
6. A Good Day For Haunting by Louise Arnold
7. Ereth’s Birthday by Avi
8. Becca at Sea by Deirdre Baker
9. TheCameo Necklace by Evelyn Coleman
10. Otherwise Known as Sheila the Great by Judy Blume
11. Poppy and Ereth by Avi
12. Sophia’s War by Avi
13. Angel Secrets by Miriam Chaikin
14. The Glass Mountain by Jan Pienkowski
15. Stars Beneath Your Bed by April Pulley Sayre
16. Home by Carson Ellis
17. Earth by Elaine Landau
18. Homegrown House by Janet S. Wong
19. The Oxford Illustrated Book of American Children’s Poems by Donald Hall
20. From Sea to Shining Sea by Gertrude Chandler Warner
21. Three Adventures of the Boxcar Children by Gertrude Chandler Warner
22. The Aldens of Fair Meadow Farm by Patricia MacLachlan
23. Saving Sky by Diane Stanley
24. 13 Gifts Wendy Mass
25. Fawn and the Prankster by Disney
26. The Ghost in the First Row by Gertrude Chandler Warner
27. Twister on Tuesday by Mary Pope Osborne
28. In the Garbage by J.C. Greenberg

(amazon affiliate links)

Latest News: California Quail

Hi there! My mother, Camilla, suggested that I write a series of posts about birds on my blog since I’ve been talking about them and learning about them. Please let me know if you have any bird books, CDs, or a website you’d recommend! Here is the part about California Quail.

California Quail are plump, short-necked game birds with a small head and bill. They fly on short, very broad wings. The tail is fairly long and square. Both sexes have a comma-shaped topknot of feathers projecting forward from the forehead, longer in males than females. Adult males are rich gray and brown, with a black face outlined with bold white stripes. Females are a plainer brown and lack the facial markings. Both genders have a pattern of white, creamy, and chestnut scales on the belly. Young birds look like females but have a shorter topknot.

California Quail spend most of their time on the ground, walking and scratching in search of food. In morning and evening they forage beneath shrubs or on open ground near cover. They usually travel in groups called coveys. Their flight is explosive but lasts just long enough to reach cover.

You’ll find California Quail in chaparral, sagebrush, oak woodlands, and foothill forests of California and the Northwest. They’re quite tolerant of people and can be common in city parks, suburban gardens, and agricultural areas. The California quail is a small, plump bird with a short black beak. The male has a gray chest and brown back and wings. It has a black throat with white stripes and a brown cap on its head. The female has a gray or brown head and back and a lighter speckled chest and belly. Both the male and the female have a curved black crown feather on their foreheads. The male’s crown feather is larger than the female’s.

The California quail is sometimes called the valley quail. The California quail eats seeds, plant parts like buds and sometimes insects. They feed in flocks in the early morning. The California quail can be found from southern Oregon to southern California and east into Nevada. The California quail lives in grasslands, foothills, woodlands, canyons and at the edge of deserts. It likes areas with lots of brush. The California quail lives in coveys of 10 to 200 birds in the winter.

They will stay in these flocks until they pair off during mating season. Male California quails will perch on a tree or post and call out to claim their territory. The California quail will roost in trees to avoid danger and to rest. Males often compete for a mate. They will mate with only one female. Females usually lay between 12-16 cream and brown speckled eggs. Their nest is a shallow hollow or scrape in the ground that is lined with grass. The female incubates the eggs for about three weeks. Both parents will care for the chicks. The chicks leave the nest shortly after birth. They make their first attempts at flight when they are about 10 days old. They will stay on the ground for about a month and then will roost in trees with the rest of the flock.

The female usually has one brood a year. This sharply-marked bird with the curving topknot is common along the California coast and in a few other areas of the west. It has adapted rather well to the increasing human population, and is often found around well-wooded suburbs and even large city parks. California Quail live in coveys at most seasons, and are often seen strutting across clearings, nodding their heads at each step. If disturbed, they may burst into fast low flight on whirring wings.

The California Quail is a gray, ground-dwelling bird, more slender than most other quail. It has a light breast with scaled patterning, white streaks along brown sides, and black and gray scaling on the nape of the neck. The female has a tan head with a small feather plume. The male has a bold black face outlined in white, with a brown crown and a pendulous feather plume hanging forward from his forehead.

The California quail, California’s state bird, is a 9-11 inch hen-like bird with a distinctive teardrop-shaped head plume called a top-knot. Their plump bodies vary from grayish to brown with scaly markings on the lower breast and abdomen. Males are particularly elegant with a black throat, chestnut patch on the belly, a bluish gray breast, white speckles on its flanks, and a white stripe on the forehead and around the neckline. Females have a smaller top-knot and lack the male’s distinctive facial markings and black throat.
Her crest is dark brown and her body is brown or gray with white speckles on the chest and belly. The marked sexual dimorphism is believed to play an important part in breeding displays. Juveniles resemble the female, but have shorter and lighter colored crests. As ground dwelling birds, their short and powerful legs are well adapted for terrestrial locomotion. They can fly rapidly, but only for short distances. When alarmed they prefer to run, flying only as a last resort.

California quail are best adapted to semiarid environments, ranging from sea level to 4000 feet and occasionally up to 8500 feet or higher (Sumner 1935). As long as there is abundant food, ground cover, and a dependable water source, quail are able to live in a variety of habitats including open woodlands, brushy foothills, desert washes, forest edge, chaparral, stream valleys, agricultural lands, and suburb areas. Cover is needed for roosting, resting, nesting, escaping from predators, and for protection from the weather (Sumner 1935, Leopold 1977).

Leopold (1977) separates California quail habitat areas into four major ecological zones arid ranges mostly in Southern California and Baja California, transitional ranges in the Sacramento Valley, humid forest ranges associated with the Coast and Cascade ranges, and interior Great Basin and Columbia Basin ranges. Of these the transitional ranges in the Sacramento Valley foothills provide the most stable quail habitat, characterized by mild winters, moderate rainfall, moderately dense ground vegetation, and generally adequate ground cover.

California quail are generalists and opportunists, so food intake varies by location and season. Their main food items are seeds produced by various species of broad-leafed annual plants, especially legumes. This includes plants such as lupine (Lupinus sp.), clover (Trifolium sp.), bur clover (Medicago sp.), and deer vetches (Lotus sp.) (Leopold 1977). Their bills are typical for seedeaters: serrated, short, stout, and slightly decurved.

Shields and Duncan (1966) studied California quail diet in the fall and winter during a dry year on the San Joaquin Experimental Range in the central Sierra Nevada foothills. They found that seeds comprised 82% of their diet, while green leafage contributed 18%. Duncan (1968) also studied quail diet in the same area and found that legume seeds were their most important food item. Quail also eat leafy materials, acorns, fruits and berries, crop residues, and some insects (Leopold 1977).

During the fall and winter, California quail are highly gregarious birds, gathering into groups, called coveys. In most situations, covey size averages about 50 birds, but under intensive management and protection, coveys can get as large as 1000 birds (Leopold 1977). In the covey, the quail tend to imitate one another and exhibit cooperative behavior. For example, when one bird finds a good supply of food it often calls the others to it. Likewise, when a member of the covey perceives danger it will warn the group with the appropriate call (Sumner 1935).

California quail communicate with 14 different calls (Leopold, 1977). This includes courtship, re-grouping, feeding, and warning calls. The most frequently heard location call has been described as “cu-ca-cow” or “chi-ca-go.” At the start of nesting season in early spring the coveys break up, as quail pairs spread themselves out into different habitat areas to nest and rear their young.

At the end of summer each new quail family rejoins the others to form a new covey where they will remain until the next breeding season. Emlen (1939) observed this seasonal movement in his study of California quail on a 760-acre farm in the vicinity of Davis, California. In the winter, four coveys, containing 21-46 birds, had home ranges of 17-45 acres, roughly one acre for each bird. The covey locations and range size depended on the amount of brush cover available. The four territories were separated by 350 yards to half a mile and contact between the coveys was infrequent.

The members of a covey tended to feed and roost together in mid-winter, but occasionally they broke up into smaller units. Winter movements were restricted with only 5 to 10 acres of an entire territory utilized by the covey on any one day. The same area would serve as a feeding ground for a few days to two or three weeks when the birds would move to another part of their territory. The California quail is common to states of the Pacific coast. They were first introduced into Utah in 1869.

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Sources I Used:

http://www.allaboutbirds.org/guide/Mountain_Bluebird/id

http://www.audubon.org/field-guide/bird/mountain-bluebird

http://www.nhptv.org/natureworks/mountainbluebird.htm

http://www.statesymbolsusa.org/symbol-official-item/idaho/state-bird/mountain-bluebird

http://identify.whatbird.com/obj/581/overview/Mountain_Bluebird.aspx

http://www.mbr-pwrc.usgs.gov/infocenter/i7680id.html

http://www.allaboutbirds.org/guide/california_quail/id

http://www.nhptv.org/natureworks/californiaquail.htm

http://www.audubon.org/field-guide/bird/california-quail

http://dwrcdc.nr.utah.gov/rsgis2/search/Display.asp?FlNm=callcali

http://www.allaboutbirds.org/guide/American_Tree_Sparrow/id

http://www.audubon.org/field-guide/bird/american-tree-sparrow

http://birdweb.org/birdweb/bird/american_tree_sparrow

http://www.biokids.umich.edu/critters/Spizella_arborea/

http://www.allaboutbirds.org/guide/Song_Sparrow/id

http://www.audubon.org/field-guide/bird/song-sparrow

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A Friendship Story: A Friendship Between 4 Types of Candy

Hi there! This story will be for friendship. It should be helpful. You are about to enter a story about 4 candies friendship with a moral.

Jellybean went walking and found his friend Rocky (also known as Rock Candy). So Jellybean told him his wish of how he wanted to be seen. After that, Rocky set off to help his friend with a flyer. Shortly after, he ran into Orange Slice.

So he told Orange all about it. Before long, Orange set off to help Jellybean. After that, the candies became desperate and determined to help Jellybean.

A few days later, they ran into Jellybean and they told him their plan and he liked it. The plan was to let Jellybean do funny tricks. In 2 days, they put on a show.

In just 2 months, he got extremely popular. He was happy that his wish came true. From that day, they became best friends.

The moral of that story was if you wish something badly and you tell someone. Chances are you might just get your wish. Wasn’t that a great story?

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I found this photo on Google Images although this photo was really on http://www.economycandy.com/index.php?dispatch=products.view&product_id=753

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Books I Recommend: The Final Battle…For Now by Lauren Baratz-Logsted

Hi there! This is the 18th book recommendation!

1. The Final Battle…for Nowby Lauren Baratz-Logsted
2. Hailey Twitch and the Great Teacher Switchby Lauren Barnholdt
3. Lost and Foundby Andrew Clements
4. Hailey Twitch and the Campground Itchby Lauren Barnholdt
5. Ibby’s Magic Weekendby Heather Dyer
6. Mary Mae and the Gospel Truthby Sandra Dutton
7. The Littles and the Big Stormby John Peterson
8. Aloha, Kanani!by Lisa Yee
9. Felicity’s Short Story Collectionby Valerie Tripp
10. Molly Marches onby Valerie Tripp
11. Kaya’s Short Story Collectionby Janet Shaw
12. Caddy’s Worldby Hilary McKay
13. The Quigleys Not for Saleby Simon Mason
14. The Quigleys in a Spinby Simon Mason
15. Saffy’s Angelby Hilary McKay
16. Sixth-Grade Glommers, Norks, and Meby Liza Papademetriou
17. Sheila Rae, the Braveby Kevin Henkes
18. Hair in Funny Placesby Bobette Cole
19. The Harmonicaby Tony Johnston
20. The Barn Owlsby Tony Johnston
21. Buffalo Girlsby Bobette McCarthy
22. The Little Piano Girlby Ann Ingalls & Maryann Macdonald

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Mountain Blue Birds

Hi there! My mother, Camilla suggested that I write a series of posts about birds on my blog since I’ve been talking about them and learning about them. Please let me know if you have any bird books, CDs, or a website you’d recommend! Here is the part about Mountain Blue Birds.

Mountain Bluebirds are moderately small thrushes with round heads and straight, thin bills. Compared with other bluebirds they are slender and long-winged, with a long tail. Male Mountain Bluebirds are sky-blue, a little bit darker on the wings and the tail and a little bit paler on the belly, with white up under the tail. Females are pretty much gray-brown with tints of pale blue in the wings and the tail.

They occasionally show orange-brown throughout the chest. Mountain Bluebirds’ bills are completely black. Younger Mountain Bluebirds have fewer spots than the other young of little bluebirds. Unlike other bluebird species, Mountain Bluebirds often hover while foraging; they also pounce on their insect prey from an higher perch.

In the winter, the species often occur in large flocks wandering the landscape eating on berries, particularly some of those junipers. Mountain Bluebirds are mostly common in the West’s wide-open spaces, particularly at middle and higher elevations like mountains. They breed in native habitats such as prairie, sagebrush steppe, and even alpine tundra; anywhere with open country with at least a few trees that can provide nest cavities. They also readily take to human-altered habitats, often nesting in bluebird boxes and foraging in pastures.

The powder-blue male Mountain Bluebird is among the most beautiful birds of the West. Living in more open terrain than the other two bluebirds, this species may nest in holes in cliffs or dirt banks when tree hollows are not available. It often seeks its food by hovering low over the grass in open fields. They lay 5 to 6 eggs, sometimes 4 to 8 eggs.

Pale blue, unmarked (occasionally white) are their colors. Incubation is by female for about 13 to 17 days. Young birds: Both parents feed nestlings. Young birds leave the nest about 17 to 23 days after hatching, and are protected by their parents for another 3 to 4 weeks.

They have 2 breeds each year. Mountain Bluebirds feed heavily on insects, including beetles, grasshoppers, caterpillars, crickets, ants, bees, and others. They also eat some berries, including those of mistletoe, hackberry, and other plants. Berries are very important in their diet in the wintertime.

Sometimes interbreeds with the Eastern Bluebird where their ranges overlap. Nest: Apparently the female selects the site for the nest. The site is in a cavity, usually a natural hollow or old woodpecker hole in tree, or in a birdhouse. Sometimes nests in holes in dirt banks, crevices in cliffs or among rocks, holes in sides of buildings, old nests of other birds (such as Cliff Swallow or Dipper).

Nest in cavity (probably built by both genders) is a loose cup of weed stems, grass, twigs, rootlets, pine needles, and maybe even lined with animal hair or animal feathers. Mountain bluebirds migrate relatively late in the fall and early in the spring. Winter range varies from year to year, depending on the food supplies. Flocks sometimes wander east on the Great Plains, and lonely stray birds occasionally go as far as the Atlantic Coast.

The mountain bluebird is six to seven inches in length. The mountain bluebird breeds from east-central Alaska, southern Yukon and western Manitoba, south in the mountains to southern California, central and southeastern Nevada, northern and east-central Arizona, southern New Mexico and east to northeastern North Dakota, western South Dakota and central Oklahoma. In winters, the birds go from Oregon south to Baja California, Mexico and southern Texas, and east to eastern Kansas, western Oklahoma and central Texas. The males or females arrive at the breeding site first.

The mountain bluebird breeds in high mountain meadows with scattered trees and bushes and short grass. In winters, they live at lower elevations in plains and grasslands. The lovely mountain bluebird (Sialia arctcia) was made the official state bird of Idaho in 1931. The male mountain bluebird is a brilliant sky-blue, the female is gray with blue on her wings and tail.

The bluebird family is especially common in Idaho’s mountains. Idaho recognizes two bird symbols; the peregrine falcon is the official state raptor. The mountain bluebird is currently the state bird of Nevada. The Mountain Bluebird has a large range, estimated globally at 4,400,000 square kilometers.

Native to Canada, the United States, and Mexico, the mountain bluebirds prefer grassland, forest, and shrubland ecosystems. The global population of this bird is estimated at 5,200,000 individuals and does not show signs of decline that would necessitate inclusion on the IUCN Red List. For this reason, the current evaluation status of the Mountain Bluebird is Least Concern. The Mountain Bluebird is most likely to be confused with other bluebirds.

Male Mountain Bluebirds lack any reddish coloration on their underparts unlike Eastern and Western Bluebirds. Females are more difficult to separate. Eastern Bluebirds have a brownish throat and white belly while Mountain Bluebirds have gray throats and bellies. Western Bluebirds are browner on the breast than Mountain Bluebirds and have thicker bills.

Male Mountain Bluebirds might be confused with other all blue birds like Indigo Buntings and Blue Grosbeaks but these birds have much thicker, conical bills.

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Sources I Used:

http://www.allaboutbirds.org/guide/Mountain_Bluebird/id

http://www.audubon.org/field-guide/bird/mountain-bluebird

http://www.nhptv.org/natureworks/mountainbluebird.htm

http://www.statesymbolsusa.org/symbol-official-item/idaho/state-bird/mountain-bluebird

http://identify.whatbird.com/obj/581/overview/Mountain_Bluebird.aspx

http://www.mbr-pwrc.usgs.gov/infocenter/i7680id.html

http://www.allaboutbirds.org/guide/california_quail/id

http://www.nhptv.org/natureworks/californiaquail.htm

http://www.audubon.org/field-guide/bird/california-quail

http://dwrcdc.nr.utah.gov/rsgis2/search/Display.asp?FlNm=callcali

http://www.allaboutbirds.org/guide/American_Tree_Sparrow/id

http://www.audubon.org/field-guide/bird/american-tree-sparrow

http://birdweb.org/birdweb/bird/american_tree_sparrow

http://www.biokids.umich.edu/critters/Spizella_arborea/

http://www.allaboutbirds.org/guide/Song_Sparrow/id

http://www.audubon.org/field-guide/bird/song-sparrow